In a significant address delivered in New Delhi on November 26th, Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat eloquently argued against the perceived dichotomy between spirituality and science. He posited that both disciplines, while employing different methodologies, share a fundamental requirement: faith. Bhagwat’s speech, delivered at the launch of the book ‘Banayen Jeevan Praanwaan’ authored by RSS Pracharak Mukul Kanitkar, challenged the prevailing scientific worldview.
He stated, “For the past 2,000 years, the world has been influenced by a pervasive arrogance, a belief that knowledge derived solely from sensory perception constitutes the ultimate truth. This conviction has intensified with the rise of modern science. However, this perspective is inherently incomplete. Science, with its empirical methods, has its inherent limitations. It’s a fallacy to assume that nothing exists beyond its scope.” Bhagwat’s assertion underscores a deeper philosophical point: the limitations of purely materialistic understanding.
The RSS chief then highlighted the unique characteristics of India’s Sanatan culture, emphasizing its emphasis on introspection alongside observation of the external world. This inward-looking approach, he argued, is deeply intertwined with the concept of ‘praan shakti,’ or life force. He used this concept to explain India’s remarkable propensity to offer aid during global crises, irrespective of the political standing of the nation in need. He explained, “This ‘praan shakti’ is what compels India to rush to the aid of any nation facing a crisis, be it friend or foe. It’s a deeply ingrained characteristic of our national identity.”
Bhagwat further elaborated on the connection between spirituality and the pursuit of truth. He stressed the importance of a principle of ‘know before you believe,’ a tenet applicable to both spiritual and scientific inquiry. However, he pointed out that the tools and methods differ. “In spirituality,” he said, “the mind is the primary tool, its energy fueled by prana (life force). The stronger this life force, the more effectively one progresses on the spiritual path.” This analogy showcases a common thread—the necessity of dedicated effort and faith in achieving understanding in both spiritual and scientific realms.
The significance of ‘tapas,’ or spiritual discipline, formed a central theme in Bhagwat’s address. He emphasized its crucial role at both individual and national levels. He articulated, “Tapas is indispensable, whether for personal growth or national development. At its core lies praan shakti. This life force, though often overlooked, is readily observable in India. It resides within every individual and permeates every facet of our existence. The Pran Pratishtha of the Ram Mandir on January 22nd served as a potent demonstration of this inherent energy.” This statement links the concept of ‘praan shakti’ to a significant national event, thereby emphasizing its importance in the Indian context.
In conclusion, Bhagwat’s address presented a compelling argument for the compatibility of spirituality and science, suggesting that faith acts as a catalyst for progress in both spheres. He emphasized India’s unique spiritual energy and its manifestation in the nation’s humanitarian responses to global crises. His remarks provide a nuanced perspective on the relationship between faith, reason, and national identity within the Indian context.
